And as a result of making restitution, God is no longer a loser in this transaction. The reason we lose our temper or strive with certain saints is that we are not wholly for God. In Joshua chapter 7 in verse 1, we read, “But the sons of Israel acted unfaithfully in regard to the things under the ban,” remember God had said that they were not to take any of the things of the Jerichoites, they were to be committed to destruction but Aiken violated the law of God. The Lord Jesus Christ has come, has offered the expiatory sacrifice that pays the penalty for that. I know of some instances like that in the city of Dallas where the treasurers took the money that was entrusted to them in evangelical churches in Dallas and applied it to their own expenses, and the result was that they trespassed against the Lord and against the body of believers. The reason we lose our temper or strive with certain saints is that we are not wholly for God. Here we have reparations in the Bible. “So Ahab came into his house solemn and then vexed because of the word which Naboth the Jezreelite had spoken to him, ‘for he said I will not give you the inheritance of my fathers,’ and he laid down on his bed and turned away his face and ate no food.” Can’t you just imagine this king sulking over the fact that Naboth wouldn’t sell him that little plot of ground. May Thy blessing be upon each of the teachers and upon each of us who study together. But now, if he was caught with the money in his pocket I might get my three dollars and nineteen cents back. It’s chapter 21, 1 Kings chapter 21. See Sacrifices.

In loving recognition for all he has done, we dedicate this site to preserving his work. The trespass offering also refers us to the burnt offering, reminding us that we commit sins because we are not fully and wholly for God.

So what we have here then are direct breaches of the second table of the law. This signifies that Christ as our trespass offering in dealing with the sins in our conduct is based upon His being the burnt offering to God.Both the sin offering and the trespass offering are based on the burnt offering. Since the trespass offering refers us to the sin offering and the burnt offering, we should not take the trespass offering in a light way. The trespass offering also has to do with unintentional sins as you can see, but there is also, in addition to the question of expiation raised, the question of compensation. Therefore, we should have the proper realization of this offering and apply it according to its law.“In the place where they slaughter the burnt offering they shall slaughter the trespass offering” (Lev. The poor soul not knowing exactly who he had under his gun would see me reach in my pocket and pull out my wallet rather thin and pull out three dollars and then nineteen cents, three dollars and nineteen cents. We’re not talking about giving.

This signifies that sin and trespasses (sins) are of the same category.
And we have now been blessed by receiving not only restitution but the fifth part added to it. We have the truth of restitution in the 4th verse, “Then it shall be, when he sins and becomes guilty, that he shall restore what he took by robbery or what he got by extortion, or the deposit which was entrusted to him or the lost thing which he found.” These are various ways in which you might sin against your neighbor. The presumption therefore is that for a ruler a male kid should be brought for a trespass as for a sin offering; and for a priest, a bullock (Leviticus 4:4, 23, 28). In other words, the trespass offering contrary to the sin offering looks more at the effects of sin rather than simply the sin itself. He was to obey the Lord. Reproduction in whole or in part without permission is prohibited. Every male of the priests eating of the trespass offering in a holy place signifies that all the stronger ones can enjoy Christ as the trespass offering in ministering Christ to others in dealing with the sins in their conduct. You might discover that he had not given ten percent when he should have given ten percent.Now, that sin that he committed in falsely estimating his tithe would affect other individuals. It’s obvious that this is a reference to the Lord Jesus Christ as a penal sacrifice as a substitute for our sins.But now, there is something unusual about the trespass offering that we have not had. We have one aspect of the trespass offering set forth in verses 14 through 19 of chapter 5 and then in verse 1 through verse 7 of chapter 6, we have this second of the trespass offerings set forth or the second aspect of it.


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